Date of publication: 2017-07-08 18:14
Secretly, he had a fierce sense of justice, and would do things unprompted that were disquietingly honourable. Then deny what he had done, when caught.
From the vantage of the new we (Christians) can better see the newness in the old how Virgil Aristotle Plato Homer rise above the oldness. Why sagely Chinamen and Brahmins are redemptive in some partial way they, too, grasping fragments of the future (and timeless) Christian vision. But it took Christ to show it whole.
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Similarly at the foundation of the so-called National Post. (Imagine naming a newspaper after our dysfunctional post office.) It was going to be a “conservative” newspaper. The first editor was thus entreated to deal with me, as one of the country 8767 s few known 8775 conservatives. 8776 An Albertan (Canada’s answer to Texans), publicly identified with the Right himself, he took an immediate dislike. In a press interview in the Toronto Scar (Left-populist) he went on about the sort of conservative who would not be welcome in the new paper. That would be a sherry-drinking intellectual in a tweed jacket. Other hints suggested he was referring expressly to me. I seem to recall the employment of an E-word. Perhaps it was “elitist.” Might have been “effete.”
What I’m trying to say is that technology is irrelevant: the real division between Ancient and Modern must be placed much farther back in time. It is the difference between the ancient pagan worldview, and what became possible through the definitive revelation of Jesus Christ. In this sense, Cicero is an Ancient, and Augustine a Modern. Swift, I think, in his characteristically provocative way, points towards this. We do not have so much one view then the other, as the two in continuing conflict: a knowledge of the True God, as against a wilful ignorance of Him.
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My difficulty in the Canadian media, or perhaps gentle reader will call it a missed opportunity, began many years ago and was properly diagnosed by a kindly editorial page editor, who had to field innumerable complaints about my works. People objected to my “conservative” politics, he said. But that wasn’t why they hated me. The reason was aesthetic. One is allowed to be a “conservative” in the media, he said, but if one is, one must also be a redneck and a drooler a “man of the people,” as it were. But I was some kind of highbrow elitist conservative. There’s no category for that, and it upsets people.
To my mind, one should make as much distance as one can from any sort of mob. And that is what “populism” represents: mob rule, led by mob rulers, whether nominally Left or Right. This is why I was viscerally opposed to Trump, from my first sight of him as a political candidate though since I have decided that the alternatives were worse. And he has the best enemies list I have ever seen. That must count for something.
It strikes me, however, that trying to interpret the testimonies of Fatima, or the testimonies of Zeitoun, in terms of worldly historical events, is impossible. In general terms, Yes, to what we commemorate after one hundred years. The world was at war, and the twentieth century was unfolding in a hideous way. Our Lady warned of what is to come, and demanded a return to Catholic obedience to the Faith, presumably as to the faith of little children.